Wednesday 3 October 2018

Lionheart: a cosmopolitan Euro elitist

There's apparently been a bit of a to-do over the statues outside the houses of Parliament, about who we should honour and who we shouldn't. When it comes to Oliver Cromwell and his record, my take is that, like some social media relationships, it's complicated, but he's an important enough figure to stay, warts and all. But what caught my eye was one particular reaction to the debate. Here's what Ukip's Gerard Batten tweeted:


"Whose statue are they going to demand goes next? First Nelson, now Cromwell, next Richard I from outside Parliament? After all he was a crusader - and a great one at that."
I can't quite believe that I'm here in 2018, still having to critique an opinion about a 12th Century monarch belched forth by the leader of a tiny single-issue party of far-right fanatics which should, by rights, have been thoroughly discredited by the chaotic implosion of their single policy. But with the mainstreaming of even their most deranged ravings, up to and including the UK's foreign secretary recycling their historically illiterate "EUSSR" trope, even their apparently obvious idiocy needs examining and taking to bits.

First, there's the obvious incongruity of the leader of a party of extreme UK nationalists, which even has "UK" in its name, latching on to Richard I. Not only was there no such thing as the UK at the time of Richard I, but Richard wasn't even that English. Born to an Anglo-French dynasty, this French and Occitan-speaking ruler spent most of his adult life in the Duchy of Aquitaine. After being crowned, he spent less than a year in the English part of the Angevin Empire. Although his territories didn't constitute a nation state in the modern sense, in geographical and cultural terms he embodied that archetypal Ukip hate-figure, a leading member of Europe's cosmopolitan elite.*

There's a paradox, or at least an irony, here. The most deeply reactionary voices in our national conversation, the ones who do nothing but harp on about past glories and promise to drag us, kicking and screaming if necessary, back in time, seem to be clueless about the supposed golden ages to which they want us to return. The ones who obsess about how everything was better in the past are the ones who seem to know least about it.

Then there's a whole new layer of irony when Batten praises Richard as "a crusader - and a great one at that." Most 21st Century politicians who praise warriors for prosecuting a holy war call them by another name - Jihadis. In their intolerance, belligerence and obsession with identity, the anti-Islamists have become the mirror-image of the Islamists they claim to stand against. Slicing even deeper into the multiple layers of historical irony, one of the unintended consequences of the Crusades was the diffusion of ideas, from technology, science and literature, to taking a bath, from the Islamic world and the Byzantine Empire. If the Crusading movement can be said to have left any positive legacy to counterbalance the slaughter, suffering and betrayal, then that legacy takes the decidedly un-Ukip-like form of an exchange of ideas between cultures.
Effigy of that Euro elitist traitor, Richard I, buried in the church of Fontevraud Abbey, somewhere in the EUSSR, because GREAT Britain obviously wasn't good enough for the half-French snowflake (image credit Adam Bishop).

*Yet more irony - Gerard claims to hate elites, yet his hero is a feudal monarch. How does that work?



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